<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://cgmr.carleton.edu/items/show/431">
    <dcterms:title><![CDATA[Christ between Two Captives at San Tommasso in Formis]]></dcterms:title>
    <dcterms:description><![CDATA[<p><span style="font-weight:400;">This unique mosaic is positioned over the entrance of San Tommaso in Formis, a small church located on the Caelian Hill, a hotbed of medieval-era ecclesiastical sites. The artwork is a legacy of San Tommaso’s Trinitarian heritage. After a dream of Jesus holding a black slave and a white slave, John of Matha founded the order and dedicated it to freeing and rehabilitating Christians held captive by Muslims – an issue particularly prominent in this era of crusades. Simultaneously, John felt the attraction of a monastic lifestyle and eventually retreated to a cloister adjacent to the order’s hospital at San Tommaso.</span></p>
<p><span style="font-weight:400;">John’s ecclesiastical career illustrates a tension, common in twelfth-century Christianity, between a desire to engage with the world and the traditional pursuit of piety in monastic isolation. The mosaic captures this tension. Christ is shown resolving a realistic human problem, one of whose subjects is African--indicative of the order’s trans-regional mission. However, the work is located over the gate in the walls of the monastic complex. The urge to separate the activities of a religious order from the world – even if they were engaged with the world – was still strong.</span></p>
<p><span style="font-weight:400;">As for the Cosmati mosaic itself, the scene should not necessarily be understood as an abstract meditation on racial egalitarianism. Among other activities, the Trinitarians purchased Afro-Italian slaves and exchanged them for captive Christians. The mosaic thus brings to mind the founding myth and the public activities of the order. A helpful analogy is a modern-day corporate logo.</span></p>]]></dcterms:description>
    <dcterms:abstract><![CDATA[This unique mosaic is positioned over the entrance of San Tommaso in Formis, a small church located on the Caelian Hill, a hotbed of medieval-era ecclesiastical sites. The artwork is a legacy of San Tommaso’s Trinitarian heritage. After a dream of Jesus holding a black slave and a white slave, John of Matha founded the order and dedicated it to freeing and rehabilitating Christians held captive by Muslims – an issue particularly prominent in this era of crusades.]]></dcterms:abstract>
    <dcterms:creator><![CDATA[J.M. Hanley (2016)]]></dcterms:creator>
    <dcterms:source><![CDATA[<p>Robert Brentano, Rome Before Avignon: A Social History of Thirteenth Century Rome (Berkeley: University of California Press, 1990), 14</p>
<p>Steven A. Epstein, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy (Ithaca: Cornell University Press, 2001), 194-195</p>]]></dcterms:source>
    <dcterms:type><![CDATA[<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=51&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Physical+Object">Physical Object</a>]]></dcterms:type>
    <dcterms:identifier><![CDATA[santommassoformis_2015]]></dcterms:identifier>
    <dcterms:coverage><![CDATA[<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=1100s">1100s</a>]]></dcterms:coverage>
    <dcterms:spatial><![CDATA[Via di S. Paolo della Croce, 00184 Roma RM]]></dcterms:spatial>
</rdf:Description></rdf:RDF>
